Mass: A Protest of the World

It seems that the world has changed so much since February of this year. We’ve had a global outbreak of disease that is on the eve of killing one million people worldwide and has not shown any signs of stopping. In the US, and other Western countries, we’ve seen protesting and rallying around the Black Lives Matter movement which has brought to light in a seemingly finalized sense the brutality that black Americans face at the hands of often white police officers. Many of us who take solace in our weekly protest of the world through Mass and the Eucharist were prevented from attending because of crowd and distancing restrictions during the COVID outbreak. And this may have contributed to a spiritual dearth as we moved through the pandemic crisis and protests the world over. But the Mass and the Eucharist are the solution to the troubles and turbulence of the world and this holds true today just as much as any other age since Christ founded the Church.

Everything about Mass is an orientation away from the world and toward the Divine. From the moment we enter the narthex and cleanse ourselves with Holy Water, to when we are bold enough to approach near the Sanctuary and kneel at the altar rail to receive the Body and Blood of Jesus Christ, we are purposefully turning ourselves away from the world and toward God. This is most clearly evident in the Baptismal Rite, where traditionally candidates stood facing West, toward Death and the World and as they renounced Satan and worldly ways, they turned physically toward the East, toward the altar and the Risen Christ to embrace their new Christian life. Most church buildings themselves are designed to be places of refuge from great storms. Look way up at the ceilings of most traditional catholic churches and you’ll see ribbing and trussing that resembles the spine and supports of a boat, and you’ll be reminded of the protection and safety offered in this place away from the tumult and storms of the world. You may even have a moment similar to that of the Apostles in the boat during a dangerous storm, waking Christ in fear of being swamped. He reminded them then how powerful faith can be, and we need a little of that reminder again today no doubt. Mass is fundamentally a protest of the world, and that protest is a physical and spiritual turning away of the body and thus the soul and mind away from the world and to the things of God, to God Himself and His Son and Holy Spirit.

In order for the church to be a refuge in the world, the world must be in a state of storminess and destruction which is separated from God. There are many soft theologies that seek to unite the things of the world with the things of God, but Jesus was clear that we can only have one master. And if His Church is to be a redeeming Church (and that is how He founded it), than there must be a world and state to be redeemed from. A world that tells us that power and riches are most important, and that equality and fairness are to be determined by a measure of these things. That says it is best to make goats of all people– to attempt to raise all people to a false status of wealth and fame– than to remind them that they are sheep– all broken, all die and all take nothing from this world to the next. A world that is full of suffering and loss and that constantly reminds us of that same suffering and loss to keep us disconnected from God and each other. A world tainted by the stain of original sin which cannot be part of the Resurrection and life to come. And that is certainly where we find the world today. And because of COVID restrictions, we’ve found ourselves even more lost in not having our refuge, our protest of the world near us in Mass and the Eucharist.

Mass is the protest for the catholic. It is how we protest the world and all of the sin and suffering contained within it. We orient ourselves away from the world and toward God when we attend Mass and consume the Holy Eucharist.

As churches open up and services begin to be offered again, my hope and prayer for you today is that you find the Eucharist, and you take the time to protest this broken world and turn yourself to God.

May God the Father who made us bless us.
May God the Son send his healing among us.
May God the Holy Spirit move within us and
give us eyes to see with, ears to hear with,
and hands that your work might be done.
May we walk and preach the word of
God to all.
May the angel of peace watch over us and
lead us at last by God’s grace to the Kingdom. Amen.

The common cup: is it safe?

In light of the recent information being passed around about COVID-19 and our ability to stem the impact of the epidemic, I thought it would be helpful to touch on a topic that is certainly a popular question within my own church at the moment. Is it safe to take from the common communion cup, especially during seasons of sickness and flu?

The short answer is that it is somewhat complicated. It is true that statistically there has never been a reported case of any person contracting a serious illness from the communion cup. There were many rumours and claims, especially by modern historians looking back to the plagues of the middle ages. But when the data was drawn out, and the facts laid bare, it was obvious that these theories did not hold any weight. But it is important to note that just because something hasn’t happened yet does not mean that it could not happen, especially when dealing with novel viruses like COVID-19.

You might have heard your Priest or Deacon talking about how the alcohol content combined with the material used in the composition of the cup essentially sterilizes the surface and kills anything that comes into contact. That unfortunately is not entirely true. In a study published in 1988, no appreciable change was noted in the presence of micro-organisms on the surface of the cup as a result of the wine or mixture of metals of the cup itself. In fact, what was found to be the best method of ensuring a clean communion cup was the act of wiping the surface with a corporal cloth and turning the cup for the next communicant.

The solution to ensuring that the communion cup is safe is to enforce proper protocols around the wiping and turning of the cup for the next communicant and this requires that communion not be rushed. And the best way to do this in my opinion is to actually have communicants come and kneel at the altar rail to receive communion from the celebrant and only two more communion ministers. And with adequate training and a healthy dose of reverence toward the Sacrament and how it is communicated to the faithful, there is no issue with using the common cup during seasons of illness and flu.

Another important thing to note is that the act of indenture– or dipping the host into the wine and consuming both species at the same time– is actually the worst option when it comes to hygiene. Especially when it is done by communicants themselves. The problem is that the vast majority of micro-organisms that are transmitted to surfaces around us are through our hands, and there is always a risk (and I’ve witnessed it personally many times as a Eucharistic minister) that ones fingers dip in the wine throughout the process. It is extremely unhygienic and most parishes should have a policy of outright banning indenture or only permitting it to be conducted by a Eucharistic minister (with the understanding that they’ve at least washed their hands immediately prior to distributing communion).

The safest way to receive communion and share the common cup is to approach the Eucharist with the level of reverence that many would called traditional today. We ought to be taking time between communicants, purposely moving up and away for communion, and it ought not to be a rushed affair in the hope of finishing the service within an hour window. This is probably why historically the common cup has not been an issue throughout some of the worse epidemics of our human history. I fear that might not be the case in this age of rushed Eucharistic services.

And lastly, we ought not forget that we are talking about the Blood of Christ. Through the incarnation of Jesus’ Body, Blood, Soul and Divinity the gifts themselves still retain their earthly properties of bread and wine. This means it is entirely within the realm of acceptable dogma to expect the potential transmission of micro-organisms on these surfaces. But there is also a divine aspect to the bread and wine as well and there is certainly something to be said about the fact that since its institution the Body and Blood of Christ has not contributed to any significant health outbreak.

At the end of the day whether you decide to take from the common cup or not is a personal choice and in no way does it impact your consumption of the Body and Blood of Christ. The presence of the cup for laity is actually a relatively new practice within the history of the liturgy and the church has always maintained that when you consume one or the other species you are consuming the entire Body, Blood, Soul and Divinity of Jesus Christ. So even with all of the facts that the communion cup is safe, you can decide not to consume the Blood of Christ during periods of sickness or outbreak and still get everything out of Mass that you require to go back into the world and bring the Light of Christ to all peoples.

O for a closer walk with You, Lord Jesus so that I may draw ever closer into Your arms of grace day by day. Thank You that I can commune with You Lord as I come before You in prayer and the reading of Your Word.

Help me to seek YOU more and more for Who You are and not just that which You provide. Lord that I may spend time in Your presence – not for what I can get from You but for what I can give to You. Lord that You would fill me with Your love so that my love may flow back to You as well as out to others. Lord, I pray that my life may be a life that glorifies You in thought word and deed and that with each passing day I draw ever closer into close communion with You, in Jesus name I pray. Amen.

Feature image by Mateus Campos Felipe on Unsplash.

St. Thomas Aquinas’ Prayer Before Mass

Do you have a ritual of preparation before mass? For some people fasting one hour prior to consuming the Body and Blood of Christ is important– however this traditional Roman Catholic observation has fallen out of practice among the vast majority of those attending mass regularly. Some people pray the Rosary either alone or as a group before mass. Others I’ve seen lighting votive candles for loved ones or specific prayer requests in and around the church.

In preparation for mass I like to pray St. Thomas Aquinas’ prayer before mass. I find that it has a very direct and almost hilariously blunt formula for preparation. Aquinas reminds us in the prayer that we come to mass a sick people, who are in need of the “physician of life” and his “fountain of mercy.” He then asks that such healing take place during the mass and goes on to request that his faith bring him salvation and not punishment when the day comes that he can look on Christ not through the veils of bread and wine but as Himself in glory.

Almighty and everlasting God,
behold I come to the Sacrament of Thine only-begotten Son,
our Lord Jesus Christ:
I come as one infirm to the physician of life,
as one unclean to the fountain of mercy, a
s one blind to the light of everlasting brightness,
as one poor and needy to the Lord of heaven and earth.

Therefore I implore the abundance of Thy measureless bounty
that Thou wouldst vouchsafe to heal my infirmity,
wash my uncleanness,
enlighten my blindness,
enrich my poverty
and clothe my nakedness,
that I may receive the Bread of Angels,
the King of kings,
the Lord of lords,
with such reverence and humility,
with such sorrow and devotion,
with such purity and faith,
with such purpose and intention
as may be profitable to my soul’s salvation.

Grant unto me, I pray,
the grace of receiving
not only the Sacrament of our Lord’s Body and Blood,
but also the grace and power of the Sacrament.

O most gracious God,
grant me so to receive the Body of Thine only-begotten Son,
our Lord Jesus Christ,
which He took from the Virgin Mary,
as to merit to be incorporated into His mystical Body,
and to be numbered amongst His members.

O most loving Father,
give me grace to behold forever
Thy beloved Son with His face at last unveiled,
whom I now purpose to receive
under the sacramental veil here below.
Amen

I like to end mass with St. Thomas’ prayer for the end of mass as well but that is a topic for another post. Let me know what sort of rituals or routines you have before you attend mass that you use as a means of preparation in the comment section!