Another beautiful Collect for this Sunday from the BCP that again highlights the importance of worship in the vernacular.
ALMIGHTY and merciful God, of whose only gift it cometh that thy faithful people do unto thee true and laudable service: grant, we beseech thee, that we may so faithfully serve thee in this new life, that we fail not finally to attain thy heavenly promises. Through Jesus Christ thy Son our Lord. Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. Amen.
Collect, 13th Sunday after Trinity
This Collect from this Sunday is prayed each week for all ferial days. Integrating the Collect into my daily prayer each week is an easy way to stay focused on the liturgical season of the church in between going to Mass. Whether you pray the Divine Office or not, you can incorporate the Collect into your daily prayer as well. They can be found in your missal or prayer book and are easily searchable online.
The message was delivered from his office in the Vatican in his native Spanish language. What follows is the full official English translation of Pope Francis’ 2020 Holy Week message: Dear friends, good evening! This evening I have the chance to enter your homes in a different way than usual. If you allow me, I […]
From the General Decree of 1955 which restored the liturgy of Holy Week (Maxima Redemptionis) in the Roman Catholic Church (emphasis added):
Let the faithful be taught about the love with which Christ our Lord ‘on the day before He suffered’ instituted the sacred and holy Eucharist, Sacrifice and Sacrament, the perpetual memorial of His Passion, to be offered day by day though the ministry of His priests. Let the faithful be invited to render due adoration after the end of the Mass to the most holy Sacrament. Finally, wherever to illustrate the Lord’s commandment of brotherly love the Washing of the Feet is carried out according to the restored rubrics, let the faithful be taught the deep significance of this holy rite, and let them spend this day in works of Christian charity.
The Mass today, which by order of Pope Pius XII should not begin before 5 p.m. or after 8 p.m. local time, is specifically focused on the commemoration of the institution of the Eucharist at the Last Supper and the Ordination of the Apostles and is therefore a Mass of joy and thanksgiving. It is for this reason that the church sets aside her penitential purple vestments and the priest wears festive white vestments. The Gloria is also sung during Mass which is a piercing difference from the last 40 days which has seen that part of the Mass shelved (often replaced by the Lenten Prose). In churches with bells, it is tradition for the bells to be run through-out the Gloria during this Mass and then they not rung again until Easter Sunday.
The derivation of the word Maundy reminds us of the ceremony of washing of feet, called Mandatum, from the first words of the Antiphon: Mandatum novum do vobis (John 13:34). The Mandatum takes place today because Jesus washed the feet of His Apostles before He instituted the Holy Eucharist. After the Mass, the Blessed Sacrament is processed to the Altar of Repose where it remains until the following day. All of these rites are meant to commemorate the institution of the Holy Eucharist.
Before the liturgy of Holy Week was codified by the Church, this day was the Feast of the Holy Eucharist– and was the only commemoration of its kind. Private Masses are forbidden on this day. In the early Middle Ages there were three separate Masses that were celebrated today. The first was in memory of the Institution of the Holy Eucharist, the second was the Blessing of Holy Oils and the third was for the reconciliation of public penitents. The second Mass was particularly interesting as it took place at the local cathedral by noon on this day and was presided over by the Bishop who was “surrounded by his priests” in like manner to Christ during the Last Supper. All that remains of the public re-welcoming of penitents in the third mass is the Deus a quo in the extraordinary form which is a very ancient piece. The Maundy Thursday or Holy Thursday Mass that we celebrate today is what remains of the first celebration from the medieval church.
After the Sacrament is left at the Altar of Repose, all other altars within the church are stripped and washed. This is to provide a clear image of the Eucharist not being offered again until the conclusion of Holy Saturday. As the altars are stripped the priest recites Psalm 21(22):
My God, my God, why have you forsaken me?
Why are you so far from saving me,
so far from my cries of anguish?
My God, I cry out by day, but you do not answer,
by night, but I find no rest.
Yet you are enthroned as the Holy One;
you are the one Israel praises.
In you our ancestors put their trust;
they trusted and you delivered them.
To you they cried out and were saved;
in you they trusted and were not put to shame.
But I am a worm and not a man,
scorned by everyone, despised by the people.
All who see me mock me;
they hurl insults, shaking their heads.
“He trusts in the Lord,” they say,
“let the Lord rescue him.
Let him deliver him,
since he delights in him.”
Yet you brought me out of the womb;
you made me trust in you, even at my mother’s breast.
From birth I was cast on you;
from my mother’s womb you have been my God.
Do not be far from me,
for trouble is near
and there is no one to help.
Many bulls surround me;
strong bulls of Bashan encircle me.
Roaring lions that tear their prey
open their mouths wide against me.
I am poured out like water,
and all my bones are out of joint.
My heart has turned to wax;
it has melted within me.
My mouth is dried up like a potsherd,
and my tongue sticks to the roof of my mouth;
you lay me in the dust of death.
Dogs surround me,
a pack of villains encircles me;
they pierce my hands and my feet.
All my bones are on display;
people stare and gloat over me.
They divide my clothes among them
and cast lots for my garment.
But you, Lord, do not be far from me.
You are my strength; come quickly to help me.
Deliver me from the sword,
my precious life from the power of the dogs.
Rescue me from the mouth of the lions;
save me from the horns of the wild oxen.
I will declare your name to my people;
in the assembly I will praise you.
You who fear the Lord, praise him!
All you descendants of Jacob, honor him!
Revere him, all you descendants of Israel!
For he has not despised or scorned
the suffering of the afflicted one;
he has not hidden his face from him
but has listened to his cry for help.
From you comes the theme of my praise in the great assembly;
before those who fear you I will fulfill my vows.
The poor will eat and be satisfied;
those who seek the Lord will praise him—
may your hearts live forever!
All the ends of the earth
will remember and turn to the Lord,
and all the families of the nations
will bow down before him,
for dominion belongs to the Lord
and he rules over the nations.
All the rich of the earth will feast and worship;
all who go down to the dust will kneel before him—
those who cannot keep themselves alive.
Posterity will serve him;
future generations will be told about the Lord.
They will proclaim his righteousness,
declaring to a people yet unborn:
He has done it!
Continuing with our series on the Liturgy of the Hours. Episode 2 in the Liturgy of the Hours series on Youtube that I had posted earlier continues on how to set up your Liturgy of the Hours prayer book. The set-up is actually very similar regardless of whether you are using the single-volume Christian Prayer […]
I had mentioned in a previous post in this series that I was contemplating putting together a video on how to navigate and use the Liturgy of the Hours– specifically with the four-volume set. But in my own research for this series, I have learned that there are in fact a great many resources available […]
This is the first instalment of a series that I have planned on the Liturgy of the Hours. Given that many of us are undoubtedly stuck within our homes and are unable to attend Sunday mass this weekend (and the many to come in the foreseeable future), this is a great opportunity for you to rekindle or discover a very powerful and important prayer of the church. It is in fact the official prayer of the church, next to the Eucharist of course, and together form the official liturgy of the Body of Christ– a literal breath of constant prayer and thanksgiving that rising before God and acknowledges the sanctification of time itself.
The Hours themselves are not popular at all with laity unfortunately– especially in the modern church. Medieval Christians would have been much more familiar with the form of the Hours as they would have attended regular Morning and Evening services. The Hours were especially accessible to laity at the time because the psalms themselves could be easily memorized and the repetitive form of prayer lend itself to being learned very easily without the aid of books and the requiring the ability to read. Anglicans in particular have always had a particular association with their own form of the Hours present in the Book of Common Prayer. In many Anglican churches, even to this day, this form of worship overtakes a Eucharist by frequency during the liturgical year. And it is a tradition rich in the music of Evensong which has become a hallmark of Anglican worship for centuries.
The Second Vatican Council did not open up the Liturgy of the Hours to the laity because the Hours themselves had always been opened up but they re-emphasized their importance within the daily lives of faithful Catholics. Alongside the Mass, the Liturgy of the Hours forms the backbone of prayer within the church which is why all seven canonical hours are mandated for priests and religious. A burden which is carried by most pious men and women with tremendous joy and gratitude for the blessings that flow from the Hours themselves through dedicated and disciplined prayer. But while this is probably what has historically deterred laity from the prayers themselves, this should not be the case at all, because none of the Hours are required by laity and therefore any and all for that matter could be done. In fact, after some restructuring following Vatican II, their are only two major or hinge Hours. And the fact they are called Hours should not lead one to believe that they take hours to pray, the hinge Hours themselves (being the longest liturgically) take only about 20 minutes when done properly and earnestly. And with a slow of apps for your phone or tablet to help you out, there is no reason you cannot read or listen to the Hours during your commute or when you have a moment alone in the mornings and evenings.
But what I would really recommend (and what will help you for this series) is that you track down a Christian Prayer book or the four-volume Liturgy of the Hours set from the Catholic Book Publishing Company. And you can always check out all of the Hours for the day at Universalis.com. You can still use the apps and listen to the Hours, and they certainly help for learning, but I have found through years of prayer the Hours themselves that the most effective form of prayer and feeling of taking oneself out of the world to join the church militant and triumphant in prayer is through a physical book– especially as more and more of our lives move to our phones, tablets and computers.
In this series we are going to explore the history and structure of the Liturgy of the Hours and then we are going to dive into how to pray the Hours themselves in a simple and easy to understand way that will leave you with a firm grasp of the form of the prayers themselves. It is my hope that during these grey days of uncertainty and fear, you develop a stronger relationship with God through dedicated prayer and the Liturgy of the Hours can become a fantastic vehicle for doing so and for living liturgically.
Lord, open our hearts to your grace.
Restrain us from all human waywardness
and keep us faithful to your commandments.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. Amen.
My church diocese has officially announced that masses indoors are cancelled until the Easter season (and even then, they were clear that more direction based on how things look at that time will be provided). Many people are already feeling the pinch, myself included. However, even with churches cancelling their services in light of strong science that indicates an increase risk of spreading the virus in group settings of 50 or more people, there is a pastoral need among the faithful, arguably more so during times of crisis such as these.
It falls to the leadership of churches, our ministers and pastors, to enact creative solutions to the challenges currently being presented in providing pastoral care to faithful. These solutions ought not to ignore the science before us, not only would that be irresponsible because it places individuals at risk for contracting the virus but it also becomes scandalous for the church (just see the responses from non-believers to what happened to the church in Korea when the spread was just starting). With due consideration for the science and a serious regard for one’s pastoral duties to tend to the flock, ministers and pastors can come up with creative solutions– and ought to.
One suggestion that is being considered by my Anglo-Catholic parish is celebrating mass outdoors at a local park. There is more than enough room for people to gather with enough space between them and mass can be slightly altered so that people remain in their places while a single minister distributes the Eucharist. Another option is to arrange for outdoor prayer services based on the Liturgy of the Hours. People can gather (again not too closely) and pray together knowing that they are praying prayers that are part of the whole church, the whole breath of the faithful rising before God. You can also consider learning and starting to pray the Hours yourself while you are stuck at home for long days.
I am considering putting together a video (perhaps with a live feed so people can join in) on how to organize and pray the Liturgy of the Hours. If this is something you’d be interested in helping out with or participating in to learn please let me know. You can find all of the Hours organized online here at Universalis.com and as always you can shoot me a message or email and I would be more than willing to help you out personally.
It is also Lent, we cannot lose sight of our own need for preparation, pentenance, prayer and almsgiving. You can do the Stations of the Cross without the icons that are present with the church around your own home. The prayers and reflections are easy to find online and you can move throughout your own home and conduct the stations. To add even more flavour to the prayer, find out where East is and face toward that direction while your pray.
All of this recalls photos of the past when Priests celebrated mass on whatever surface could be found around the battlefields of the World Wars. I’ll end with a few inspirational photos.
Lent in the year of Our Lord two-thousand and twenty is well-underway. And if you are like me, it caught you by surprise. It seems only yesterday that we were celebrating the birth of Jesus and ushering in the New Year. Now with all of the decorations gone away, and the snow and cold beginning to lose its grip in the world, all of creation is springing back to life after a winter of slumber.
Lent captures the dichotomy of our faith perfectly, dare I say divinely. While the world is in enthralled in a spring bloom and “love is in the air” we Christians enter into a season of denial, prayer, penance and almsgiving. While the world triumphantly celebrates the cycle of creation, we stand back in silence, preparing ourselves for the Easter season to come. This is a dichotomy. We are both overfilled with joy at the love and beauty of our Creator and we are also aware of our sin and transgressions before Him.
When I was a child Lent was about giving stuff up. I was fortunate to attend a catholic school and every year around this time we were challenged by our teachers to give up pleasures. The usual stuff would always come up: pop, candy, television. Sometimes someone would be bold and try to give up chocolate or meat for the entire 40 day period. When I was a child I thought that Lent was about giving something up and proving to God how much you loved Him and were willing to give up for Him. But as I got older and as my faith became older as well, I learned that this kind of thinking about Lent was pointless. God knows already how much I love Him (or how little at times that I do). And the price for my salvation has already been paid, so there is little that I can do to effect that at any rate. And wasn’t Jesus clear when He told us not to go around sad and moping while fasting and not to pray in public with loud, long phrases that have empty meaning. Why then are we putting ashes on our heads and going around telling everyone what we’ve given up and how hard it is to do so during this period? These are confusing because it is not what Lent is about at all, and I fear that even many mature adults still possess child-like faiths that see Lent as this today as well.
Lent is about denying ourselves that is sure. But it is about understanding that in that denial we are opening ourselves and our lives to God. Falling to our knees and acknowledging our sin is not the end of the prayer, we fall to our knees and empty ourselves so that we can be filled up by God in the manner He wants us to be.
This Lent I took a practical approach to my Lenten obligation. I have given up all frivolous things in life. No milk or sugar in my coffee, no butter for my toast and no desserts or sweets added to my meals. This is not about giving up things, it is about denying myself pleasures so that I can open myself up to God. Each extremely hot and bitter black coffee that I make in the morning, each dry toast that I choke back is not just a badge of honour because I have given it up, but a spiritual exercise that invites God to come into my life. I am serious, during Lent my daily coffee ritual and my breakfast become a spiritual exercise, a divine movement, because I remind myself why I am doing what I am doing and what is to come. That my friends is the intent of Lent; to deny ourselves and allow God to fill the void.
So ask yourself this year, regardless of what you are giving up, are you following through and allowing God to fill the void? Are you denying yourself the harvest that you work in vain in order to reap the larger and greater harvest of the Saviour?
Look with favour on your family, Lord,
and as at this time we restrain the desires of the body,
may our hearts burn with love of you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. Amen.
Everyone has a manner and way in which they like to pray. Some people read the Bible and reflect on the passage, others use a Rosary or other prayer aid and move through traditional prayers. The official prayer of the catholic church– alongside the Eucharist (aka Mass)– is the Liturgy of the Hours, traditionally known as the Divine Office or Breviary. The Liturgy of the Hours is composed of psalms and canticles, readings and hymns that mark hours through-out the day. All ordained and religious people must pray the major hours (Office of Readings, Morning Prayer, Evening Prayer) and Night Prayer and laity are encouraged to pray the same. Some religious orders pray all seven canonical hours and even wake up in early hours of the morning to do so.
The Liturgy of the Hours has been with the church for centuries but it has developed over time. The prayers initially started in monasteries through-out Europe and were used in conjunction with rules that defined the structure of the day for members of religious orders. The Benedictines under the rules of Saint Benedict were particularly influential in their development because of their own proliferation through-out Europe in the middle ages. Because these holy men dedicated themselves to God and often a life of prayer on behalf of their patrons and community, these prayers became known as opus dei (the work of God). As the prayers became more elaborate and different forms were taking shape within different monasteries and orders, the need for a single reference for the prayers became obvious and the Roman Breviary was established in no small measure from inspiration by the Holy Spirit. The Liturgy of the Hours has undergone significant changes and revisions since the middle ages, but the substances of the prayers being based on hours of the day, the recitation of psalms and canticles and the requirement that all religious pray the offices themselves, remains intact.
Prayer during certain periods of the day is not unique to Christianity. In fact, the church draws inspiration from the Biblical fact that Jesus as a Jew prayed at certain times during the day, as did the Apostles during and after Christ’s physical presence here on Earth. The psalms in Judaeo-Christian culture play a central role in these prayers. In both traditions, the entirety of the book of psalms is recited on a monthly basis via a rotating four-week psalter. The church therefore traces the roots of the Liturgy of the Hours, as a continual prayer rising before God all of the way back to Christ Himself and the Apostles and even way before that. In this sense the Liturgy of the Hours, as the official prayer of the church, is also the oldest form of Christian prayer that the church holds within her deposit of faith.
“The purpose of the Divine Office is to sanctify the day and all human activity.” – Apostolic Constitution, Canticum Laudis.
The concept behind the Liturgy of the Hours is actually mind blowing. The psalms, composed hundreds of years before Jesus walked the Earth, speak of the coming of the Messiah and the Lamb of God and of the unending hymn of praise that rises before God. The Psalmist (the person who wrote the psalm) is actually so bold in many occasions of speak for God, and on behalf of the entire human race, the Israeli nation and all of creation in the world. And since Christ entered into the world, God entered into time, physical time– the time that we talk about God existing outside of because God has no beginning and no end. And since that moment that God entered time the church, with the choirs of angels in heaven, have continually sung a hymn of praise that sanctifies the time which God has entered into. This is because God became man and existed in time, He touched and sanctified time by His mere presence within it, we are therefore required as a church to join the whole catholic church (heavenly and temporal) in the eternal hymn of praise because time itself is sacred.
As each second, minute, hour and day unfolds in time– as we move forward since the time that God has entered and sanctified said time– the church is praying the Liturgy of the Hours and praising, honouring and glorifying the second, minute, hour and day that God has made holy because of His coming as man. And when you pray the Liturgy of the Hours, no matter where you are, you are joining the church here on earth with people all around the world praying the same psalms, the same hymns, the same readings and the same canticles— and not just that but you are joining all of the angels in heaven and the Saints and all who have gone before us in the catholic faith in the eternal hymn of praise that never ceases. Together with the Eucharist it is the breath of the church, always honouring God, acknowledging the sanctification of each moment of time that unfolds in the universe and continuing the eternal hymn of praise.
The entirety of the Liturgy of the Hours is from the Bible– from the opening prayers, to the Our Father– with the exception of the second reading in the Office of the Readings which comes from a historical text and the hymns (which are more like poems with Biblical phrases) and the daily intercessions in Morning and Evening Prayer. This gives a level of Christian legitimacy for the Liturgy of the Hours that puts it on equal footing with the Mass as a prayer before God. Together, the Liturgy of the Hours and the Mass can become a powerful tool for living liturgically. The catholic church exists within time, and we mark this sanctified time through-out the year with solemnities, feasts and general seasons. This is why we cannot simply have a Mass where the theme is the Transfiguration if we are not celebrating the Feast of the Transfiguration of the Lord (which occurs on August 6). Remember that time is holy, and the church lives within time and acknowledges the sanctification of time by having a liturgical calendar that reflects this unfolding of time. The Liturgy of the Word, the Liturgy of the Eucharist (together making up the Mass) and the Liturgy of the Hours all exist firmly within the liturgical calendar of the church. When you pray the Offices, especially the Major Hours, you will naturally reflect and ponder the mysteries of each solemnity, feast and season of the church because they are affixed to the prayers, antiphons, psalms and canticles of the Liturgy of the Hours. It is incredibly powerful and makes living liturgically a simple act of praying the Hours on your own or with your family.
I am going to be writing more on the Liturgy of the Hours but for now, if you are interested in bringing the Liturgy of the Hours into your own prayer life you can search for the “Liturgy of the Hours” or “Christian Prayer” (for a one-volume edition) and find it online without any issue. There are also many websites that offer the Hours online which is good if you can pray from your computer/phone without being distracted. You can also comment here or send me an email if you have any questions or would like help getting started.
your Son became like us
when he revealed himself in our nature:
help us to become more like him,
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
Like anything else in the catholic church– thanks to nearly 2000 years of existence in time– there are traditional rules that govern when and how Christmas decorations should be taken down around the house. Typically on the Sunday between January 2 – 8 following the solemnity of Mary, Mother of God on January 1, the catholic church celebrates the solemnity of Epiphany. This is a celebration of the reign of Christ over all of mankind (traditionally focused on the subjugation of the Gentiles) and specifically the visitation to Christ by the Magi following His birth. Christmas itself is not just celebrated for one day within the catholic liturgical calendar, rather the celebration is called the Octave of Christmas and for eight days including the 25th the theme in the readings at Mass and the psalms during the Liturgy of the Hours remain the same, transfixed on the birth of Christ. The Octave comes to a close concurrently with the solemnity of Mary, Mother of God and the church then prepares for Epiphany and the Baptism of the Lord (the first Sunday after 6 January).
Tradition across many catholic parts of the world dictate that Christmas decorations remain up until the eve of Epiphany. If one forgets to take down the decorations on this date, they must remain up through the week traditionally known as Epiphany-tide until Candlemas (this year, Sunday 12 January). It is certainly outside of tradition for catholics to take down their Christmas decorations before the end of the Octave of Christmas, which is probably why a secular tradition is to leave the lights up (and on) through to New Years. Because the celebration of a solemnity starts on sundown on the “day before” the actual liturgical date, the eve of Epiphany is tonight since tomorrow (Saturday evening) will be Sunday Evening I of Epiphany for the church. So if you’re a traditionalist (or desire to be) and can’t get to taking down the decorations tonight, you will have to leave them up until Candlemas on 2 Feb.
Traditions such as when to take down Christmas lights are not essential elements of the faith. That is something that needs to be made clear. Having local traditions around mundane things like Christmas decorations can have profound effect on living liturgically– that is, aligning your life with the seasons and celebrations of the Church. Since God came into the world, He who was when the world began, entered into time, and the Church continues to keep this time through her liturgical seasons and celebrations. As lay faithful we partake in this keeping of time when we attend Mass and memorialize different celebrations. We can also bring these liturgical themes into our daily lives through traditions that are rooted in the same manner of timekeeping. Praying the Liturgy of the Hours is a wonderful way, alongside attending Mass, to keep this time. But there are also a host of temporal ways that we can live liturgically and learning about and perhaps trying to follow traditions around things like Christmas decorations just might be the way for you and your family to experience the joys of Christmas and Epiphany-tide with greater joy and love of our Lord and Saviour.
you sent your Son Jesus Christ to bring the new light of salvation to the world.
May He enlighten us with his radiance,
who lives and reigns with you and Holy Spirit,
one God, for ever and ever. Amen.