Christ in Social Media and Current Affairs

The world is a complex and a complicated place. There is a lot going on whether we are talking about the local level, around your community, the state/provincial level, the federal or national level and right up to the international community. In our modern age, we seem to be bombarded with current events that are happening all around the world. The 24 hour/7 days a week news cycle and the instantaneous nature of the internet have collided to bring every day people reams of information and data about the world around them; not just what is happening close to home, but what is happening literally on the other side of the world. This is both a blessing and a burden in disguise. Never before in the history of our humanity have we have such readily access to such a vast and articulated amount of information. Never before has the entire human race been so connected, so close. And yet, it seems, never before have we felt so far from one another, so isolated in our own little worlds and ideologies.

Social media plays a huge role in how we see the world– certainly a larger role that I think most Christians realize. In a world where information is boundless and accessible, we have built systems that serve to filter what we see and hear and this in turn creates pockets of intense ideology and thought often with little or no dissenting opinions or ideas among the ranks of followers and collaborators. Take Twitter for example. Users are able to curate their own list of followers, they can block (and are encouraged to block) users which opinions or ideas that they do not agree– opinion and ideas that are fleshed out in 280 character snippets, leaving much to the imagination in most cases. If you are a Marxist, chances are your followers and people you follow lean along the same flavour of the political spectrum and chances are you are validated over and over by fellow Marxists, content in your own comfortable worldview without ever feeling challenged in your opinions and formulations on the activities of the world. This is not necessarily a good thing and from a Christian perspective I would like to unpack that issue a little here.

Anyone can create a social media account and begin spreading their thoughts and opinions on the internet. This is a good thing. It is wonderful to see such a broad range of opinions and diversity of those participating in the discussions. But what also comes from this is the fact that consumers of user generated content are left holding the bag to determine what is false, true and actually worth exploring more. Tweets generally do not contain enough information to dive deep into issues and explore all sides of a coin, generally they are short, snappy statements that capture a sentiment related to a larger concept or idea that is shadowed in the Tweet. This rapidly makes the fact that anyone can create an account a bad thing. Often the most retweeted and popular remarks on Twitter are not from so-called subject matter experts, but from clever users who are able to capture the perfect balance between wit and common sense in a 280 character Tweet that is relatable to the broadest group of people.

So what can Christ teach us about social media? Perhaps it seems a little silly to ask that question. Literally no one in the Bible had a Twitter or Facebook account. Jesus did not take selfies during His Sermon on the Mount to share on his Instagram account. Saint Peter didn’t create the hashtag #RealMessiah to share the Good News with his friends and family. And #HeIsRisen certainly was not trending in the aftermath of the Resurrection. But Christ does have a lot to teach us about the use of social media in our lives and the formation of our opinions on current affairs around the world. For the average Westerner, the message from Christ regarding these things may be a little hard to swallow, because in this age of social media and the internet, we’ve come to believe that as humans we are all little gods who are entitled to opinions and ideas based on the sheer fact that we are capable of cooking them up in our brains.

The first, and obvious, lesson that Christ teaches us about our use of social media as Christians is that we ought to comport ourselves online in a manner that does not permit us to surrender the fundamental aspects of our faith. Namely, our Tweets, Instagram photos, Facebook likes and Snapchats should be aimed at the glorification of the Lord. The anonymous nature of being online does not change the fact that we are held to account for our actions individually, and as much as Twitter doesn’t know who you are when you Tweet, God does. And regardless of the username and the creativity of the fake name you’ve used, God knows everything that you have said and done online. Everything. Even the “in cognitio” feature of Google Chrome cannot withstand the all seeing eye of God. The same rules of how we ought to act among real people in the world apply to how we act around virtual people in the online social media universe. So ask yourself, does your online presence bring glory and honour to God and to His Son Jesus Christ? Do you allow the Holy Spirit to guide your online footprint, or do you hide behind a false impression of anonymity and become a little less Christian when sitting behind the keyboard? If that answer is a yes, you need to rethink your use of social media and perhaps consider this warning from Jesus in the Gospel of Matthew:

And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.” (Matthew 5:30)

The second lesson that Christ teaches us about social media is about the content of what we share and the opinions that we are forming while we use social media. Especially for those of us who are maybe a little more political when we are online with our social media accounts. A concept that I have been fleshing out for a long time in my head, but have been unable to fully grasp, is the idea that Christ was killed by real geo-politics that were alive and well at the time of His ministry in Jerusalem. You had a Roman governor who was already in hot water with the emperor of Rome for having some issues holding down dissent within the region. No doubt, Pilate was not a fan of his tenure in the Middle East and we know that historically the man was a careerist who most likely wanted nothing more than to end his time in the Holy City without issue so that he could move on to bigger and better things in Rome. On the flip side we have the leaders within the Temple who represent a segment of Jewish society that are affluent and are willing to work with their Roman overlords in order to keep the peace and maintain their own power over the Jewish people in the region. It was the mutual intersection of the Jesus-problem for these two worlds that the cross literally comes to bear upon the world. It would have been difficult for Jewish leaders to seek the crucifixion of Christ from the Romans had the Romans not already been troubled by any sort of dissent during the largest religious festival of the year at the time. Equally, it would have been hard for the Romans to assert their authority in the punishment and eventual killing of Christ had the Jewish authorities in power at the time in that region not wanted to work with the Roman leaders in order maintain the status quo. The death of Jesus in Jerusalem can easily be explained from a historical perspective using a cursory understanding of politics and specifically geo-politics that was present at the time of Christ. But what does that say about politics in general? I think it is a lesson of what happens when the wishes and desires of mankind (which are the driving force of all politics) do not include Christ. When we remove Christ from our political lives, we contribute to His death on the cross– and to add injury to insult, often under the guise of a well-intentioned policy or idea. Because no one would deny that keeping the peace during a large religious festival is a bad thing– unless in that process you murder the Son of God.

How often do we remove Christ from our politics? In the Western world, I would wager that for most of us it happens all of the time. Indeed, the vague concept of separation of Church and State has seemed to manifest itself into a public policy process that is completely void of Christ and worse void of almost any sort of Christian inspiration or basis. Given what we unpacked earlier, this is a dangerous road to be heading down. Separating the Church and the State when it comes to having an official state religion or having civil leaders who are interchangeable with religious leaders is one thing (and something that is good and Christian actually), but separating the State from the Church when it comes to how we individually formulate our ideas and opinions on matters of current affairs is dangerous and entirely unChristian. And I go back to the sentiment that I expressed earlier in this post; never before have we had access to so much information, so many events to form opinions and ideas over. For the Christian who has removed Christ from that opinion formulating process, it can all seem very confusing and overwhelming. Which is exactly why we need Christ in our lives and in the formation of our political understanding of the world. For example, perhaps you are confused over the migrant crisis and the issue of immigration to help those around the world who are poor and in need. Perhaps you are having trouble finding a balance between welcoming these people in need and the security of your own country. And yet, Christ is clear on all fronts regarding this issue. We are to help the poor. And if our brother strikes us, we are to turn the other cheek. Very clear. A funny thing happens when we bring Christ in our political realities, things start to fall in place and the path becomes very clearly illuminated. Albeit, no easier to walk and actually put into action (which is I wager the hang up for most people). The bottom line is that Christ teaches us that in our use of social media and specifically when formulating/sharing our opinions we must include Him, otherwise we are lost and confused without a compass to guide us through these current affairs.

Lent is the perfect time to reflect on how we are using social media as Christians and how we are formulating our opinions and ideas about the world around us. Do we cut Christ out of the equation? Do we find that we are lost and confused when it comes to working how we think and feel about a particular issue of the day? Do we profess to be Christians in the pews but rapidly lose that sentiment when we are typing on our phones in the church parking lot? Perhaps it is time to invite Christ into our political lives. Perhaps it is time to ensure our social media accounts and online presence is reflective of the Christian nature of our real lives. We also focus on fasting from certain foods during Lent, and this is an old tradition. But I propose an idea, perhaps we can start to consider fasting from social media and the internet. Just as food nourishes our body and can be bad for us if we eat bad food, so too does social media nourish our brains and souls and can be bad for us if we consume bad social media. Perhaps this Lent, consider fasting from social media and the internet. You might be surprised what starts to happen with your relationship with Jesus.

God of power and might, wisdom and justice,
through you authority is rightly administered,
laws are enacted, and judgment is decreed.
Assist with your spirit of counsel and fortitude
the  government leaders around the whole world.
May they always seek
the ways of righteousness, justice and mercy.
Grant that they may be enabled by your powerful protection
to lead our country with honesty and integrity.
We ask this through Christ our Lord.

Ash Wednesday 2018

This year, Ash Wednesday falls on the Feast of Saint Valentine (otherwise known as Valentine’s Day). Christopher Hale is quoted on Millennial in a post on this very same subject as linking Valentine’s Day with Ash Wednesday as a reminder of the true nature of love. I would like to expand on that sentiment a little here.

Saint Paul provides the most clear understanding of love in his letter to the Corinthians. He explains that love is more than just words, love is an action. Indeed, as Hale points out, Paul goes so far as to say that love spoken without action is as worthless as a “clashing cymbal,” while a love that’s performed in deed “always perseveres.”

Ash Wednesday opens up the season of Lent. For forty days, Christians from all around the entire world will mimic the forty days that Jesus spent in the desert in the lead up to His own Divine Ministry, which was a further mimic of the forty years that the Jewish people– God’s chosen– spent in exile. Ash Wednesday reaches back in time to the very foundations of our faith, when the Jewish faith began to crystalize into something substantive for the world to consume and understand. The forty years of exile for the Jewish people was a time of great strife and unknown but it was also a time when some of the most beautiful and articulate aspects of the faith were explored, written down and shared among the people. It was indeed while in exile that the Jewish people found their true identity and place in the temporal world. The same can be said of Jesus during his days alone in the desert. Christ is tempted by Satan and rejects all of the Evil One’s presentations because He has a Ministry and a purpose, He has a place in this temporal world. He finds that place during his forty days in the desert and that understanding is manifested in his public ministry which follows. Just as Judaism traces its roots to the exile, Christianity can trace its roots to the temptations of Christ is the desert– that period of feeling lost, alone and in exile from the world where we don’t understand how we fit in.

To love is to sacrifice the immediate “now” for the long term “then”. Love that is served up immediately, in some impulsive manner, is not love, it is lust or at best infatuation. Real love demands an outlook toward the future, toward what is next and what is to be. For this reason, Christian weddings are celebrations about the present (two people declaring their love for one another), as it is a celebration about the future (promises of raising Christian children and growing old together). Love and sacrifice are inseparably linked and we can see the impact of a world that values one aspect over the other when we see how many failed marriages and miserable people there are in unhealthy relationships. Sacrifice demands equal respect for the future as well as the present. You cannot justify giving up something today for the betterment of tomorrow, if you have no concept, no idea of what tomorrow is, in fact it would be illogical to give up anything beneficial today if you cannot articulate an understanding of tomorrow.

Ash Wednesday is the first day when we take the time to put ourselves in our own exiles from the world, in our own deserts to be lost, lonely and confused. We do this because we sacrifice ourselves in order to be prepared and be ready for our own ministries to come. We remove ourselves from this world in order that we may more accurately find our own place within it. And we do all of this out of a spirit of love that is propped up by sacrifice and penitential acts.

Today is not about wearing a symbol of our faith proudly on our foreheads (as some secular minded people might have us believe). Today is about reminding ourselves that we are dust– we are from this world and into this world we will die again. We make this first act to remove ourselves from this world because of the immediate contrast to the message that Christ brings us. We are not meant for this world as a final destination, but we are here now and we are part of it now. We must detach ourselves in order to find our place within it– in order to craft our ministry and enter back with the confidence of a saint.

O almighty and eternal God, who hast dominion over both the living and the dead, and hast mercy on all whom Thou foreknowest shall be Thine by faith and good works: we humbly beseech Thee that all for whom we have resolved to make supplication whether the present world still holds them in the flesh or the world to come has already received them out of the body, may, through the intercession of all Thy saints, obtain of Thy goodness and clemency pardon for all their sins. Amen.