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The Gospel according to Saint Luke tells us more about Mary, the Mother of Jesus, than any other book of the New Testament. The majority of this is a stringing of scripture from Israel into the infancy story of Christ in the first few chapters of the Gospel. The narrative itself is a delightfully layered perspective that hinges itself upon the founding of the nations of Israel with David’s efforts to bring the Ark of the Covenant to Jerusalem which is capture in 2 Samuel.
There are subtle but significant links between Mary’s Visitation with Elizabeth and David’s efforts to move the Ark of the Covenant. For example, Luke writes that Mary “arose and went” to the Judean hill country to visit her family (1:39) which echos exactly what Samuel writes about how David “arose and went” into the exactly same region centuries before to retrieve the Ark of the Covenant (2 Sam 6:2). When Elizabeth sees Mary as she arrives she is struck with the same awe and fear that David felt upon seeing the Ark of the Covenant for the first time. The joy is echoed further when Elizabeth’s baby dances inside her similar to how David danced around the Ark (2 Sam 6:16) when she is in the presence of Mary carrying Jesus. And lastly, Luke tells us how Mary stayed for “three months” (1:40 56) with Zechariah’s family recollecting how the Ark of the Covenant was temporarily housed in the “house of Obed-edom” for a waiting period of “three months” (2 Sam 6:11). All together these themes form the basis of Mary being a sacred vessel which is housing God Himself, which is exactly the storyline present in David bringing the Ark of the Covenant to Jerusalem and uniting the tribes of Israel.
There is another link that Luke draws from the Book of Chronicles that alludes to his own Greek upbringing. When Elizabeth bursts into a joyful cry at the presence of Mary and her Child, Luke uses the Greek term for “exclaimed,” which on its own seems entirely innocuous. Except that in the Greek manuscripts of Old Testament writings, the Greek term is only used five times and is never used again in any New Testament writing. And the only five times it is found in the OT are about stories concerning the Ark of the Covenant. Luke is drawing a direct parallel between Mary, the Mother of God, and the Ark of the Covenant using a convenient literary device that would have almost certainly been obvious to his intended audience.
Luke provides us with a vision of Mary with clarity unprecedented within the entire New Testament. By linking Mary early in his Gospel with the Ark of the Covenant, Luke does not shy away from the gravity of importance imparted upon the story he about to tell. Again, as a literary genius, and man with a critical scientific eye, Luke systematically builds a case for Jesus as the Messiah and he begins his opening remarks with a powerful reach into the Holy Scriptures of Israel to establish the foundation and makes obvious that Mary is in fact the New Ark of the New Covenant.